Non-Fiction

Emperor’s Orphans, The

  • Awards and Honours:

    Shortlisted: Alexander Kennedy Isbister Award for Non-Fiction

  • Reviews:
    • [Ito's] lively travelogue slides effortlessly betwixt and between cultures, locales, generations, and family members and, in the process, peels back layers of self in a story that deepens as layers are stripped away, confronting family truths. Ito courageously faces truths about herself and family that are important stepping stones...This book is unique in that it bears witness to a Sansei’s often soul-wrenching search for herself. Ito’s journey provides a guide of sorts for those of us who are on similar paths. —Discover Nikkei
    • Deftly written, deeply personal and impressively informative, The Emperor's Orphans is an extraordinary blend of personal memoir and cultural/political history born of wartime fears and defensive policies ... An extraordinary, thoughtful and thought-provoking read from beginning to end. —Midwest Book Review

     

  • Book Club Questions:
    1. Before reading The Emperor’s Orphans, what did you know about the experiences of Japanese Canadians during WWII? Do you think this is an overlooked part of Canadian history?
    2. Sally reflects that her Japanese name, Sachiko, means “happy child,” while her English name means “princess,” and the Japanese phonetic equivalent (“Sa-ri”) means “gossamer village” (p. 7-8). Did the meaning of your own name shape your identity in anyway? In our modern world, do you think it still matters ‘what’s in a name?’ Why or why not?
    3. As she grapples with her identity as a Japanese-Canadian woman, Sally Ito identifies her mother’s ikebana vase as a metaphor for her cultural identity (p. 13). Can you think of an object that signifies your own cultural identity?
    4. Chiyoko, Sally’s grandmother, was often known to say “Un ga warui” or “Fate is bad” (p. 7). Do you have any ideological phrases/mottos that were passed on to you by your parents or grandparents? If so, how did they shape your present-day identity?
    5. Sally learns about her father’s early experiences after he returned to Canada by reading the journal he kept at the time. Do you keep a journal? Why or why not?
    6. Auntie Kay played a major role in Sally’s life as a grandmother figure and also as a storyteller. Growing up, did you have a family storyteller? What are some specific stories that have stayed with you? Alternatively, are there any stories you never got to hear and how do you cope with this absence?
    7. Sally refers to an Ito family “jinx,” wherein the eldest son departs from Japan and “skips out” of their family duties (p. 26, 112). Do you have recurring patterns like this in your family history?
    8. Sally’s father was an extraordinary person in that he seamlessly bridged his Japanese and Canadian identities (p. 147). Have you ever been in a position where you had to reconcile two different roles/identities within yourself? Were you able to accomplish this and find equal footing for each, or does one take precedence over the other? If the latter, is this problematic for you?
    9.  In the <em>Emperor’s Orphans, </em>we learn that Japanese culture is permeated by familial expectations, and a feeling of being “beholden” to family members, sometimes based on the actions of the parents and grandparents that came before you (p. 189). Have you ever been faced with weighty family expectations? What were they and how did you respond to them? Were there repercussions?
    10. Do you agree with Sally’s family’s decision to let Masaru take over ownership of Saichi’s land? Why or why not?
    11. In what ways is The Emperor’s Orphans a feminist book?
    12. If you were to write a family memoir, what would be the unique thematic focus of the book to set it apart from others like it?
  • Praise:

    Often gripping, always poetic, filled with things you may not know about the Japanese in Canada. Read it! —Maurice Mierau, Detachment, An Adoption Memoir

Don't Try This at Home

  • Book Club Questions:
    1. What is the most ambitious vacation you have taken, either by yourself or with your family?
    2. What would your dream trip abroad with your family look like? Where would you go? For how long?
    3. Do you prefer to travel with or without a set itinerary? Please explain your answer.
    4. What are some of Rob and Daria’s unexpected detours in the book? Have your travels ever included any detours? Was the outcome positive or negative?
    5. Do you have a preference for urban vs. nature-centric travel? Please explain.
    6. What is the longest time you have camped/tented on vacation? What are some of your most memorable moments from this experience (good or bad)?
    7. Rob and Daria encounter some pretty hair-raising moments with their kids during their year of travel (lice, “losing” Isla Blue, a 52-hour bus ride with a sick child). What are some of your diciest travel moments?
    8. “Better a broken bone than a broken spirit.” Daria cites this quote as one that has had a big impact on her parenting style. What phrases have informed your own parenting and where did you hear them?
    9. Similarly, Rob and Daria have built their marriage upon the idea that one of the best ways to keep your marriage fresh and make it last is to experience new things and go on adventures together. What do you think helps a marriage last?
    10. What “Western standards” do you value when travelling abroad? Have there been moments when you’ve pushed yourself out of your comfort zone? What was the outcome?
    11. On page 73, Rob lists and rebuts a number of tips for travelling with kids. Based on your own experience, would you add/remove/modify anything on this list?
    12. What are some of the barriers that might prevent you from taking on a trip of this magnitude? How do you think you might overcome them to make it happen?

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